Jeonju, South Korea
Accepting the Outcast
April 20, 2008
34 minutes | 15.6 MB
(John 4:15-26, NIV)
15 The woman said to him, "Sir give me this water so that I won't get thirsty and have to keep coming here to draw water."
16 He told her, "Go, call your husband and come back."
17 "I have no husband," she replied.
Jesus said to her, "You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have said is quite true."
19 "Sir," the woman said, "I can see that you are a prophet. 20 Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem."
21 Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth."
25 The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us."
26 Then Jesus declared, "I who speak to you am he."
0:00
"In
John chapter 4 we have the story of the
Samaritan woman, at the well. And so I'm going to continue on
that. Turn with me to John chapter 4, verses 16-26. Last week
I talked about how Jesus had to go through Samaria. The Bible tells us
that Jesus had to go through Samaria, and yes, geographically speaking,
he had to traverse through the Samaritan lands, but it was the custom
of the day, because the Jews were so, uh, how do I say it? They did not
like Samaria, they did not like the Samaritan people, so instead of
going through Samaria, for many Jews if they had to go back to Galilee,
they would rather go around the long way, than to go through Samaria.
But in Jesus' case we're told Jesus had to go through Samaria, and as
he went through Samaria, he stopped at a little town called Cecar. In
Cecar, there was a well there, it was called "Jacob's Well." And at a
certain time in the noon day heat, Jesus waited, sat there at the well,
waiting for one particular person to come to that well. It was the
Samaritan woman. And Jesus, as she approaches, Jesus says, "Woman, can
you give me something to drink?" And the words were very, respectful,
they were a very polite way that Jesus expressed himself. The woman is
kind of alarmed and she says, "How can you, a Jew, and a man, ask me
for water?" Jesus says, "If you knew the gift of God, and who it is
that asks you for a drink, you would have asked him, and he would have
given you living water." We talked about all of that.
2:09
Somehow
in the plans and purposes of God, God had predetermined that Jesus
Christ would go through Samaria, would end up in this city of Cecar, in
this town of Cecar, and that he would meet this woman. Why? Why? It's
not just geography. It's not just about the time of the day. I believe
that it is about the eternal plan of experiencing God's compassion and
mercy. Jesus Christ had made it his point to come because he wanted to
speak to this one woman. Out of all the other Samaritans in the town,
he wanted to speak to her. So we continue, verse 15: "Sir... We talked
about the difficulty of this woman's situation. She was number one a
Samaritan. The relationship between Jews and Samaritans was not very
good. Think about the US during the pre-civil right era, when
segregation was the rule of the land. Blacks had to use bathrooms,
separate. They could not enter into the same restaurants, or use the
same doors. If they sat on the bus, they had to sit on the back of the
bus. And if there weren't enough seats for the white bus riders, then
the blacks would have to get off and walk. The relationship between the
Jews and the Samaritans was not all that much better. And for many of
you South Africans, you know the pain, the sting, of Apartheid, and the
effect that it had on so many people. The Jews would call the
Samaritans, dogs. When a Jew would pass through Samaritan territory,
and as he crossed the border and would take a step in to Jewish land,
he would take his cloak and shake the dust off of his feet, of the
Samaritan land, and step over. And he'd take his other foot, and shake
the dust off, of the Samaritan dust, and step across into Jewish land,
and then spit at the Samaritan soil. Because the Jews hated Samaritans.
They were a mixed breed of people, partly Jew, partly, um, Gentile. Not
only were they mixed in blood, but they were also mixed in religion.
And this the Jews hated. They hated, they had pollute-these people had
polluted God, and polluted the worship of God. And so, when Jesus
approaches this woman and says, "Can you please, give a drink of
water?" the woman is a little suspicious. "How can you, a man and a
Jew, ask me, a Samaritan, to give you a drink?"
4:57
......
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